This post was inspired by Micah’s teaching at Awaken on March 25th, 2012. Here’s a link to the podcast: http://bit.ly/Hf3DdO
In 1903, Joseph Conrad published a book about an English river-boat captain named Marlow on assignment in the African wilderness of Congo. There, Marlow encounters the horrific violence committed against the African slaves at the hands of European colonists. Conrad’s narrative forces his audience to grapple with the duality of human nature. As Marlow tells his story, the weather becomes increasingly ominous. At the conclusion of the book, we find Marlow in his boat floating on the river, deeper into the African wilderness which he describes as “immense darkness.”
Not exactly sunshine, rainbows and unicorns.
This motif of light and dark is something that the author of 1st John also wants us to consider. He writes, “anyone who hates a brother or sister is in the darkness and walks around in the darkness” (2:11).
What would it take for someone to hate their own sibling? Cain knows. He was intimately acquainted with the heart of darkness. He was the first person to not only hate, but actually murder his own brother.
Where does hate come from? Psychologically speaking, I’d suggest it comes from a combination of two things: fear and ego. Fear throws us into self-preservation mode. Fear of the unknown causes us to raise our defenses and ward off any imposing enemy. Ego trains us to inflate our self-image to the max. It objectifies and demoralizes any and every thing that might oppose us. It assumes everything is a matter of dominance and survival.
Think of people like: Cain, Haman, Herod, Nero, Hitler, Ho Chi Min, Pol Pot, Stalin, Mussolini, Hussein, Milošević, and Gaddafi. These were men of unfathomable hatred and violence. Their tremendous fear of weakness combined with their uber-egos made for the perfect storm of wrathful narcissism. (Unfortunately, many people wonder if God is really like this.)
Truth is…God is nothing like this. John reminds us that the thing that is deepest and nearest to God’s heart is love. But not in the typical sense. We have a westernized, sterilized, objectified understanding of love that isn’t helping us get closer to what John is saying. Another way to describe it is “compassionate otherness.” It is communal. It is shared. It is a collective effort.
To Micah’s point: God’s position towards us has always been one of love. And he put all his chips on the table when, in Jesus’ life, death and resurrection, he repurposed the cycle of violence that was created by hearts of darkness. He made a complete mockery of hatred. He made the heart of darkness look feeble.
The question(s) are begging to be asked of us:
- What is the role of the “compassionary?”
- Where does reconciliation need to happen in our community?
- What is our role in reconciliation? Is it passive? Is it active?
- What steps do we need to take to get there?
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